The Science of Getting Rich
by Wallace Delois Wattles
Holyoke, Mass., E. Towne
Preface
THIS book is
pragmatical, not philosophical; a practical manual, not a treatise upon
theories. It is intended for the men and women whose most pressing need is for
money; who wish to get rich first, and philosophize afterward. It is for those
who have, so far, found neither the time, the means, nor the opportunity to go
deeply into the study of metaphysics, but who want results and who are willing
to take the conclusions of science as a basis for action, without going into
all the processes by which those conclusions were reached.
It is expected that
the reader will take the fundamental statements upon faith, just as he would
take statements concerning a law of electrical action if they were promulgated
by a Marconi or an Edison; and, taking the statements upon faith, that he will
prove their truth by acting upon them without fear or hesitation. Every man or
woman who does this will certainly get rich; for the science herein applied is
an exact science, and failure is impossible. For the benefit, however, of those
who wish to investigate philosophical theories and so secure a logical basis
for faith, I will here cite certain authorities.
The monistic theory
of the universe the theory that One is All, and that All is One; That one
Substance manifests itself as the seeming many elements of the material world
-is of Hindu origin, and has been gradually winning its way into the thought of
the western world for two hundred years. It is the foundation of all the
Oriental philosophies, and of those of Descartes, Spinoza, Leibnitz,
Schopenhauer, Hegel, and Emerson.
The reader who would
dig to the philosophical foundations of this is advised to read Hegel and
Emerson for himself.
In writing this book
I have sacrificed all other considerations to plainness and simplicity of
style, so that all might understand. The plan of action laid down herein was
deduced from the conclusions of philosophy; it has been thoroughly tested, and
bears the supreme test of practical experiment; it works. If you wish to know
how the conclusions were arrived at, read the writings of the authors mentioned
above; and if you wish to reap the fruits of their philosophies in actual
practice, read this book and do exactly as it tells you to do.
--The Author
CHAPTER 1
The Right To Be Rich.
WHATEVER may be said
in praise of poverty, the fact remains that it is not possible to live a really
complete or successful life unless one is rich. No man can rise to his greatest
possible height in talent or soul development unless he has plenty of money;
for to unfold the soul and to develop talent he must have many things to use,
and he cannot have these things unless he has money to buy them with.
A man develops in
mind, soul, and body by making use of things, and society is so organized that
man must have money in order to become the possessor of things; therefore, the
basis of all advancement for man must be the science of getting rich.
The object of all
life is development; and everything that lives has an inalienable right to all
the development it is capable of attaining.
Man's right to life
means his right to have the free and unrestricted use of all the things which
may be necessary to his fullest mental, spiritual, and physical unfoldment; or,
in other words, his right to be rich.
In this book, I
shall not speak of riches in a figurative way; to be really rich does not mean
to be satisfied or contented with a little. No man ought to be satisfied with a
little if he is capable of using and enjoying more. The purpose of Nature is
the advancement and unfoldment of life; and every man should have all that can
contribute to the power; elegance, beauty, and richness of life; to be content
with less is sinful.
The man who owns all
he wants for the living of all the life he is capable of living is rich; and no
man who has not plenty of money can have all he wants. Life has advanced so
far, and become so complex, that even the most ordinary man or woman requires a
great amount of wealth in order to live in a manner that even approaches
completeness. Every person naturally wants to become all that they are capable
of becoming; this desire to realize innate possibilities is inherent in human
nature; we cannot help wanting to be all that we can be. Success in life is
becoming what you want to be; you can become what you want to be only by making
use of things, and you can have the free use of things only as you become rich
enough to buy them. To understand the science of getting rich is therefore the
most essential of all knowledge.
There is nothing
wrong in wanting to get rich. The desire for riches is really the desire for a
richer, fuller, and more abundant life; and that desire is praise worthy. The
man who does not desire to live more abundantly is abnormal, and so the man who
does not desire to have money enough to buy all he wants is abnormal.
There are three
motives for which we live; we live for the body, we live for the mind, we live
for the soul. No one of these is better or holier than the other; all are alike
desirable, and no one of the three--body, mind, or soul--can live fully if
either of the others is cut short of full life and expression. It is not right
or noble to live only for the soul and deny mind or body; and it is wrong to
live for the intellect and deny body or soul.
We are all
acquainted with the loathsome consequences of living for the body and denying
both mind and soul; and we see that real life means the complete expression of
all that man can give forth through body, mind, and soul. Whatever he can say,
no man can be really happy or satisfied unless his body is living fully in
every function, and unless the same is true of his mind and his soul. Wherever
there is unexpressed possibility, or function not performed, there is
unsatisfied desire. Desire is possibility seeking expression, or function
seeking performance.
Man cannot live
fully in body without good food, comfortable clothing, and warm shelter; and
without freedom from excessive toil. Rest and recreation are also necessary to
his physical life .
He cannot live fully
in mind without books and time to study them, without opportunity for travel
and observation, or without intellectual companionship.
To live fully in
mind he must have intellectual recreations, and must surround himself with all
the objects of art and beauty he is capable of using and appreciating.
To live fully in
soul, man must have love; and love is denied expression by poverty.
A man's highest
happiness is found in the bestowal of benefits on those he loves; love finds
its most natural and spontaneous expression in giving. The man who has nothing
to give cannot fill his place as a husband or father, as a citizen, or as a
man. It is in the use of material things that a man finds full life for his
body, develops his mind, and unfolds his soul. It is therefore of supreme
importance to him that he should be rich.
It is perfectly
right that you should desire to be rich; if you are a normal man or woman you
cannot help doing so. It is perfectly right that you should give your best
attention to the Science of Getting Rich, for it is the noblest and most
necessary of all studies. If you neglect this study, you are derelict in your
duty to yourself, to God and humanity; for you can render to God and humanity
no greater service than to make the most of yourself.
The science of getting rich chapter 2
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